=> Spreading the Shadows... mortal-animal 'nature' (bashar). [3] Ibn al-Arabi spends a good deal of the first chapter of the Futuhat trying to explain this mysterious point regarding the subjective experience and the actual reality of fana’. He explains that, in making the circle, the compass returns to the starti ...
=> SINGLE MONAD MODEL - OTHER BOOKS... mortal-animal 'nature' ( bashar ). [114] Ibn Arab spends a good deal of the first chapter of the Fut h t trying to explain this mysterious point regarding the subjective experience and the actual reality of fan . He explains that, in making the circle, the compass returns to the starting ...
=> SINGLE MONAD MODEL - OTHER BOOKS... mortal-animal 'nature' ( bashar ). [114] Ibn Arab spends a good deal of the first chapter of the Fut h t trying to explain this mysterious point regarding the subjective experience and the actual reality of fan . He explains that, in making the circle, the compass returns to the starting ...
=> SINGLE MONAD MODEL - CHAPTER V
Unicity and Multiplicity... nce, and think it through: you will see the same (divine) Generosity , both eternal and created . And the (created ) thing is like the (eternal ) thing, except that He made it appear in the actual reality of the worlds as created . So if the viewer swears that his existence is eternal (in ...
=> DUALITY OF TIME - 1.1.5 The Need for Metaphysics... ge of the deep capacious sky. Yet all observations are only a few temporal frames of the continuously changing physical and cosmological phenomena. In fact, as we will see in this book, the actual reality reveals itself only between the moments, so it can never be captured at all by any ph ...
=> The Significance of Days... othetical observer who is considered as a frame of reference. He says there: 'Timing' (al-waqt) is an expression for (our approximate) estimation concerning a thing that does not accept the actual reality (‘ayn) of what is estimated. So it is an (approximate) supposition, just like we su ...
=> SINGLE MONAD MODEL - 12. 'Days':... hetical observer who is considered as a frame of reference. He says there: 'Timing' ( al-waqt ) is an expression for (our approximate) estimation concerning a thing that does not accept the actual reality ( ayn ) of what is estimated. So it is an (approximate) supposition, just like we sup ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
